independentparticipialrelativepurposecausecomparativecontentconditionalphrase modifierdashed = verbless / suspended
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The healing at Bethesda 5:1–9a
vv. 1–3 — the scene: the feast, the pool, the multitude
1
Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων,independent — the bridge from Galilee (ch. 4) — the unnamed feast exists to put Jesus in Jerusalem for a Sabbath
καὶ ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.independent — ἀνέβη — the pilgrim's technical 'going up' to the holy city
2
Ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα,independent — descriptive present Ἔστιν — the pool perhaps still standing as John writes; προβατική sc. πύλη (Neh 3:1)
ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά,participial — attributive participle — the name a crux: Βηθζαθά (ℵ), Βηθεσδά ('house of mercy'), Βηθσαΐδά (P66)
πέντε στοὰς ἔχουσα.participial — second attributive — the five porticoes archaeologically confirmed at the twin pool north of the temple
3
ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.independent — descriptive imperfect — the catalogue of helplessness; the critical text of v. 3 ends here
v. 4 — the angel-gloss, double-bracketed
4
[[ἄγγελος γὰρ κυρίου κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳcause — vv. 3b–4 a late gloss absent from P66 P75 ℵ B — bracketed per NA28; added to explain the 'stirring' of v. 7
καὶ ἐτάρασσεν τὸ ὕδωρ·cause — coordinate iterative imperfect inside the gloss — ταράσσω, the verb the man will echo (v. 7)
ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος ὑγιὴς ἐγίνετο,cause — the pool's cruel economics — one healing per stirring; the competition behind the man's complaint
ᾧ δήποτε κατείχετο νοσήματι.]]relative — incorporated relative closing the gloss — νόσημα, found nowhere else in John
vv. 5–9a — thirty-eight years answered by three imperatives
5
ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα [καὶ] ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ.independent — the camera narrows to one unnamed man — thirty-eight years, Israel's wilderness span (Deut 2:14)
6
τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον,participial — preposed circumstantial — leans on λέγει; the knowing gaze (1:47–48; 2:25)
καὶ γνοὺςparticipial — second preposed participle — unprompted, Johannine knowledge
ὅτι πολὺν ἤδη χρόνον ἔχει,content — indirect discourse retaining the present ἔχει — the duration is the point
λέγει αὐτῷ·independent — historic present speech-frame — John's narrative default
Θέλεις ὑγιὴς γενέσθαι;content — the question presses the will — θέλω returns at v. 40 (οὐ θέλετε ἐλθεῖν)
7
ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν·independent — ὁ ἀσθενῶν — named only by his condition
Κύριε, ἄνθρωπον οὐκ ἔχωcontent — not a yes — the complaint of total dependence; Κύριε still merely 'sir'
ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν·purpose — ἵνα of the missing helper's task — ταραχθῇ, the peg on which the v. 4 gloss was hung
ἐν ᾧ δὲ ἔρχομαι ἐγώ,conditional — temporal ἐν ᾧ (typed cnd; no temporal key) — leans forward on the defeat below
ἄλλος πρὸ ἐμοῦ καταβαίνει.content — vivid present — the recurring loss; thirty-eight years of arriving second
8
λέγει αὐτῷ ὁ Ἰησοῦς·independent — the answer ignores the pool entirely
Ἔγειρε, ἆρον τὸν κράβαττόν σου καὶ περιπάτει.content — three bare imperatives — no ritual, no water; Ἔγειρε anticipates the raising-language of vv. 21, 28
9
καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος,independent — εὐθέως — instantaneous; ὑγιής, the pericope's keyword (vv. 6, 11, 14, 15)
καὶ ἦρεν τὸν κράβαττον αὐτοῦindependent — obedience answering the command word for word
καὶ περιεπάτει.independent — inceptive imperfect — first steps in thirty-eight years
The Sabbath controversy — the mat, and the Father who is still working 5:9b–18
v. 9b — the hinge: it was Sabbath
Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.independent — the narrator's withheld sting — the healing becomes a case
vv. 10–13 — the healed man interrogated
10
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ·independent — iterative imperfect — the authorities press; perfect τεθεραπευμένῳ, the settled cure
Σάββατόν ἐστιν,content — the legal premise
καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου.content — carrying as forbidden work — Jer 17:21; m. Šabb. 7:2
11
ὁ δὲ ἀπεκρίθη αὐτοῖς·independent — the man deflects to his healer's authority
Ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν·content — casus pendens resumed by ἐκεῖνος — whoever can heal can command
Ἆρον τὸν κράβαττόν σου καὶ περιπάτει.content — the command of v. 8 quoted verbatim — his warrant
12
ἠρώτησαν αὐτόν·independent — the interrogation narrows to identity
Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι·content — ὁ ἄνθρωπος — dismissive; they ask after the commander, not the cure
Ἆρον καὶ περιπάτει;content — the command requoted, clipped — the mat itself their whole case
13
ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν·independent — healed before he knew the healer — grace outran knowledge; indirect question kept internal
ὁ γὰρ Ἰησοῦς ἐξένευσενcause — ἐξένευσεν — NT hapax; the withdrawal from acclaim (cf. 6:15)
ὄχλου ὄντος ἐν τῷ τόπῳ.participial — genitive absolute — the crowd his cover
vv. 14–16 — found in the temple; the report; the persecution
14
Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷindependent — historic present εὑρίσκει — Jesus seeks him out a second time
καὶ εἶπεν αὐτῷ·independent — speech-frame
Ἴδε ὑγιὴς γέγονας·content — perfect γέγονας — the abiding new state
μηκέτι ἁμάρτανε,content — the warning — whatever sin's link to this illness, judgment is the real peril
ἵνα μὴ χεῖρόν σοί τι γένηται.purpose — the 'worse thing' — the resurrection of judgment ahead (v. 29)
15
ἀπῆλθεν ὁ ἄνθρωποςindependent — asyndeton — straight from the temple
καὶ ἀνήγγειλεν τοῖς Ἰουδαίοιςindependent — ἀνήγγειλεν — report or betrayal, readers divide; he names what he now knows
ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.content — he identifies Jesus by the healing, not the mat-command
16
Καὶ διὰ τοῦτο ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν,independent — iterative imperfect — a settled campaign; the shorter text, without 'and sought to kill him' (imported from v. 18)
ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.cause — customary ἐποίει — Sabbath healing as pattern, not lapse
vv. 17–18 — the Father who is still working, and the capital charge
17
ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς·independent — rare middle ἀπεκρίνατο (again v. 19) — the formal, almost forensic reply
Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται,content — God's providence never kept Sabbath — a point the rabbis themselves conceded
κἀγὼ ἐργάζομαι.content — κἀγώ — the Son on the Father's shift; the whole discourse in three words
18
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι,independent — μᾶλλον — persecution escalates to a death-plot (7:1; 8:59)
ὅτι οὐ μόνον ἔλυεν τὸ σάββατον,cause — ἔλυεν — 'loosing' the Sabbath, their verdict on v. 17
ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν,cause — πατέρα ἴδιον — a sonship beyond Israel's shared one
ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.participial — ἴσον τῷ θεῷ — the charge as the narrator states it; the discourse will own the equality while denying the 'himself'
The discourse on the Son's authority 5:19–47
vv. 19–23 — the Son does what the Father does: life given, judgment given
19
Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ ἔλεγεν αὐτοῖς·independent — the single frame — twenty-nine verses hang coordinate on ἔλεγεν; the middle ἀπεκρίνατο again, a formal apologia
Ἀμὴν ἀμὴν λέγω ὑμῖν,content — first of three double amens in the discourse (vv. 19, 24, 25)
οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδέν,content — the answer to 'making himself' equal (v. 18) — nothing ἀφ᾽ ἑαυτοῦ; relation, not weakness
ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα·conditional — backward exceptive ἐὰν μή — anchored, unlike a fronted protasis; the apprentice son watching the craftsman
ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.content — the positive counterpart — fronted ἃ resumed by ταῦτα; ὁμοίως, the same works the same way
20
ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸνcontent — φιλεῖ — affection grounds the showing; the catena stays coordinate under the frame
καὶ πάντα δείκνυσιν αὐτῷcontent — δείκνυσιν — continuous disclosure, the seeing of v. 19 supplied
ἃ αὐτὸς ποιεῖ,relative — the Father's present works, all of them shown
καὶ μείζονα τούτων δείξει αὐτῷ ἔργα,content — μείζονα ἔργα — the raisings and the judgment about to be named
ἵνα ὑμεῖς θαυμάζητε.purpose — ὑμεῖς — the hearers pulled in; astonishment short of faith
21
ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζωοποιεῖ,comparative — fronted comparison — leans on οὕτως below; ζωοποιεῖν, God's own prerogative (Deut 32:39; 1 Sam 2:6)
οὕτως καὶ ὁ υἱὸς οὓς θέλει ζωοποιεῖ.content — οὓς θέλει — sovereign will inside the Father's work; the first 'greater work'
22
οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα,content — the second prerogative — judgment, wholly handed over
ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ,content — perfect δέδωκεν — the standing grant; κρίσις, the discourse's keyword (vv. 22, 24, 27, 29, 30)
23
ἵνα πάντες τιμῶσι τὸν υἱὸνpurpose — the grant's purpose — the Son's honor intended, not incidental
καθὼς τιμῶσι τὸν πατέρα.comparative — καθώς — equal honor; the ἴσον of v. 18 owned on Jesus' own terms
ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.content — the negative corollary — πέμψας, the sending formula that runs through the chapter
vv. 24–25 — the first resurrection: hearing now, living now
24
Ἀμὴν ἀμὴν λέγω ὑμῖνcontent — second amen — realized eschatology at its sharpest
ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον,content — hearing and believing, present participles — ἔχει: life possessed now
καὶ εἰς κρίσιν οὐκ ἔρχεται,content — the believer's case never comes to court
ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.content — perfect μεταβέβηκεν — the crossing already made (cf. 1 John 3:14)
25
ἀμὴν ἀμὴν λέγω ὑμῖνcontent — third amen — the hour named
ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν,content — the Johannine ὥρα doubled into the present (cf. 4:23)
ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦrelative — on ὥρα — the spiritually dead now; Lazarus (ch. 11) will stage the literal sign of it
καὶ οἱ ἀκούσαντες ζήσουσιν.relative — coordinate inside the ὅτε-clause — hearing is the instrument of resurrection
vv. 26–30 — the second resurrection: the Son of Man and the two destinies
26
ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ,comparative — fronted comparison again — leans on οὕτως; aseity, life underived
οὕτως καὶ τῷ υἱῷ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῷ.content — ἔδωκεν — granted, yet what is granted is self-possessed life: the discourse's deepest paradox
27
καὶ ἐξουσίαν ἔδωκεν αὐτῷ κρίσιν ποιεῖν,content — the judicial commission alongside the vital one
ὅτι υἱὸς ἀνθρώπου ἐστίν.cause — anarthrous υἱὸς ἀνθρώπου — the Danielic judge (Dan 7:13–14) as ground of the authority
28
μὴ θαυμάζετε τοῦτο,content — the prohibition — something greater than realized life is coming
ὅτι ἔρχεται ὥραcause — this ὥρα without 'and now is' — the future, bodily hour
ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦrelative — ἐν τοῖς μνημείοις — literal graves now; πάντες, none exempt
29
καὶ ἐκπορεύσονται οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς,relative — Dan 12:2 behind the double exodus from the tombs
οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.relative — verb elided — the grim half; deeds as the verdict's evidence (cf. 3:20–21)
30
Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν·content — inclusio with v. 19 — the Son's formula now in the first person: ἐγώ
καθὼς ἀκούωcomparative — fronted comparison — leans on κρίνω below; judgment by audition
κρίνω,content — nothing self-originated, even in judging
καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν,content — the just Judge — just because derived
ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.cause — a will wholly aligned — the sending formula grounds the justice
vv. 31–35 — the witness of another; John the lamp
31
Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ,conditional — protasis — conceding the legal rule against self-testimony (cf. Deut 19:15; contrast 8:14)
ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής.content — ἀληθής here = legally valid; the fourfold witness-list now opens
32
ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ,content — ἄλλος — the Father (v. 37), not John
καὶ οἶδαcontent — the Son's certainty against their demand for proof
ὅτι ἀληθής ἐστιν ἡ μαρτυρίαcontent — valid where self-witness was not
ἣν μαρτυρεῖ περὶ ἐμοῦ.relative — cognate μαρτυρεῖ μαρτυρίαν — the chapter's keyword drummed (vv. 31–39)
33
ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην,content — the embassy of 1:19 — perfect: it stands on record
καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ.content — witness no. 1: John — also on record
34
ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω,content — the qualification — the Son needs no human attestation
ἀλλὰ ταῦτα λέγωcontent — the citation of John has a purpose
ἵνα ὑμεῖς σωθῆτε.purpose — John is cited for their rescue — the discourse's pastoral aside
35
ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων,content — λύχνος, not φῶς — lit, not self-luminous (1:8); ἦν, his hour already past
ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.content — πρὸς ὥραν — a season's enthusiasm, no repentance; aorist ἠθελήσατε, over and done
vv. 36–38 — the greater witness: the works, and the Father himself
36
ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου·content — μείζω — the witnesses ranked
τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά,phrase modifier — suspended nominative, resumed by αὐτὰ τὰ ἔργα below — τελειώσω, echoed at 17:4 and in τετέλεσται (19:30)
αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦcontent — witness no. 2: the works — the healing of vv. 1–9 among them
ὅτι ὁ πατήρ με ἀπέσταλκεν.content — what the works attest — the sending
37
καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ.content — witness no. 3: the Father — resumptive ἐκεῖνος; perfect again, on record
οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατεcontent — the turn to indictment — Sinai's privileges, theirs no longer (Deut 4:12)
οὔτε εἶδος αὐτοῦ ἑωράκατε,content — εἶδος — only the Son has seen (1:18; 6:46)
38
καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα,content — the third negation — μένειν, the abiding they lack
ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.cause — the diagnosis: unbelief in the Sent One proves the word never lodged
vv. 39–40 — the Scriptures' witness, and the refusal
39
ἐραυνᾶτε τὰς γραφάς,content — ἐραυνᾶτε read as indicative — a statement of their practice, not a command; witness no. 4
ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν·cause — life sought in the text rather than in its subject
καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·content — the Scriptures' whole office — περὶ ἐμοῦ (v. 46: Moses wrote of me)
40
καὶ οὐ θέλετε ἐλθεῖν πρός μεcontent — οὐ θέλετε — the tragedy is volitional; the θέλεις of v. 6 answered in the negative
ἵνα ζωὴν ἔχητε.purpose — the life the Scriptures pointed to — one step away, refused
vv. 41–44 — glory from men, not from the only God
41
Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,content — δόξα fronted — the closing theme: whose approval is currency
42
ἀλλὰ ἔγνωκα ὑμᾶςcontent — perfect ἔγνωκα — settled knowledge of what is in man (2:25)
ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.content — the genitive left open — love for God (most likely) or God's love in them; either way absent
43
ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου,content — perfect ἐλήλυθα — the standing mission, no name of his own sought
καὶ οὐ λαμβάνετέ με·content — 1:11 restated inside the discourse
ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ,conditional — protasis — the self-authorized claimant; messianic pretenders in view
ἐκεῖνον λήμψεσθε.content — the bitter symmetry — fronted ἐκεῖνον: him you will receive
44
πῶς δύνασθε ὑμεῖς πιστεῦσαι,content — the rhetorical diagnosis — faith made impossible by rival glory
δόξαν παρὰ ἀλλήλων λαμβάνοντες,participial — causal participle — mutual honor, the closed economy of unbelief
καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε;content — τοῦ μόνου θεοῦ — the Shema's God; the question completes the indictment
vv. 45–47 — the Moses close: the accuser in whom they hoped
45
Μὴ δοκεῖτεcontent — the closing prohibition
ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα·content — κατηγορεῖν — courtroom language to the last; the Son declines the prosecutor's role
ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς,content — the reversal — their advocate turned accuser
εἰς ὃν ὑμεῖς ἠλπίκατε.relative — perfect ἠλπίκατε — a settled, misplaced confidence
46
εἰ γὰρ ἐπιστεύετε Μωϋσεῖ,conditional — second-class protasis — imperfects: contrary to fact; but you do not
ἐπιστεύετε ἂν ἐμοί·content — the apodosis with ἄν — Moses and Jesus stand or fall together
περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.cause — Moses' witness — Deut 18:15 and the whole Torah's aim
47
εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε,conditional — first-class protasis — the condition assumed as the case
πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;content — γράμματα against ῥήματα — the discourse ends on an open question, and no reply is recorded
Analysis. John 5 divides at a delayed narrator's aside. The sign (vv. 1–9a) reads almost like Mark: flush-left purple main clauses — a feast, a pool, a multitude, one man thirty-eight years down — with Jesus' knowing participles (ἰδών, γνούς) leaning forward on λέγει, and every speech hanging blue beneath its verb of saying: the θέλεις ὑγιὴς γενέσθαι question, the man's helpless non-answer with its ἵνα of the missing helper, and the three bare imperatives Ἔγειρε, ἆρον, περιπάτει answered clause for clause by ἐγένετο, ἦρεν, περιεπάτει. Verse 4 stands double-bracketed exactly as printed: the angel-gloss (with v. 3b's ἐκδεχομένων) is a late scribal addition absent from P66, P75, Sinaiticus, and Vaticanus, added to explain the 'stirring' of v. 7; the layout hangs it as an explanatory cau intrusion under κατέκειτο and flags its status rather than hiding it. The hinge is the withheld Ἦν δὲ σάββατον (v. 9b), which opens the controversy section: the mat-carrying exchanges (the command of v. 8 quoted verbatim, twice), Jesus' five-word defense Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι, and the narrator's double charge — Sabbath-breaking, and πατέρα ἴδιον, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ. From v. 19 the page goes the way of Mark 13: one frame (Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ ἔλεγεν αὐτοῖς) and twenty-nine verses of coordinate blue cnt lines at constant depth under ἔλεγεν, the movements labeled — the Son does what the Father does (vv. 19–23), the two resurrections (the realized hour of vv. 24–25, ὥρα καὶ νῦν ἐστιν, and the bodily hour of vv. 28–29, tombs and two destinies), the fourfold witness of John, the works, the Father, and the Scriptures (vv. 31–40), the glory-indictment (vv. 41–44), and the Moses close with its contrary-to-fact conditional (vv. 45–47). Cruxes taken openly: ἐραυνᾶτε (v. 39) is read as indicative, not imperative; Βηθεσδά (v. 2) is kept with its rivals named (Βηθζαθά ℵ, Βηθσαΐδά P66); v. 16 follows the shorter text without 'and sought to kill him'; and the ἐὰν μή of v. 19 is anchored backward as an exceptive, unlike the fronted anchor-less protases of vv. 31, 43, 46, 47.