independentparticipialrelativepurposecausecomparativecontentconditionalphrase modifierdashed = verbless / suspended
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Galilee — the brothers' challenge and the refusal 7:1–9
vv. 1–2 — the setting: hostility in Judea, Tabernacles near
1
Καὶ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ·independent — the durative scene resumes after ch. 6 — descriptive imperfect περιεπάτει
οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν,cause — the γάρ of avoidance — a deliberate, conative refusal
ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.cause — the death-plot of 5:18 still running — conative imperfect ἐζήτουν
2
ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.independent — setting — Sukkoth (Lev 23:34–43); its water-rite and lamps back vv. 37–38 and 8:12
vv. 3–5 — the brothers' taunt, and the narrator's verdict
3
εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ·independent — inferential οὖν — the approaching feast prompts the challenge
Μετάβηθι ἐντεῦθενcontent — the taunt opens — two imperatives of departure
καὶ ὕπαγε εἰς τὴν Ἰουδαίαν,content — Judea — the seat of publicity, and of the plot of v. 1
ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργαpurpose — purpose with future indicative θεωρήσουσιν — a Johannine ἵνα-idiom
ἃ ποιεῖς·relative — the works as credentials — the brothers' publicity logic
4
οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖcause — the brothers' gnomic maxim — the world's rule of self-promotion
καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι·cause — παρρησία — the chapter's keyword enters (vv. 13, 26)
εἰ ταῦτα ποιεῖς,conditional — first-class protasis inside the taunt — the signs assumed; leans on φανέρωσον
φανέρωσον σεαυτὸν τῷ κόσμῳ.content — φανέρωσον — the revelation-word demanded on the world's terms
5
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.cause — narrator's aside — οὐδὲ γάρ: settled imperfect unbelief unmasks the counsel
vv. 6–9 — my time has not yet come
6
λέγει οὖν αὐτοῖς ὁ Ἰησοῦς·independent — historic present λέγει — the reply vivified
Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν,content — ὁ καιρὸς ὁ ἐμός — the appointed hour of glorification, divinely timed
ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.content — their time under no constraint — the ironic contrast
7
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς,content — constitutional incapacity — the world loves its own (15:19)
ἐμὲ δὲ μισεῖ,content — emphatic ἐμέ fronted — the contrast
ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦcause — the ground of hatred — the ongoing legal witness
ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.content — the content of the testimony — the world's works indicted
8
ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν·content — permissive imperative — emphatic ὑμεῖς
ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην,content — οὐκ printed (P66 P75 ℵ B) — the harder reading; later mss smooth to οὔπω against v. 10
ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.cause — the refusal grounded — perfect πεπλήρωται: the appointment stands unfulfilled
9
ταῦτα δὲ εἰπὼν αὐτοῖςparticipial — preposed aorist participle closing the exchange — leans on ἔμεινεν
ἔμεινεν ἐν τῇ Γαλιλαίᾳ.independent — μένω — he deliberately stays: his timing is not theirs
The secret ascent and the murmuring crowd 7:10–13
10
Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν,conditional — temporal ὡς (typed cnd; no temporal key) — leans on ἀνέβη
τότε καὶ αὐτὸς ἀνέβη,independent — he goes after all — on his own terms and time, not the brothers'
οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ.phrase modifier — the brothers' φανέρωσον inverted — ὡς softens: unannounced rather than hidden
11
οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇindependent — iterative imperfect — ζητέω colored by the lethal search of v. 1
καὶ ἔλεγον·independent — the repeated question through the feast
Ποῦ ἐστιν ἐκεῖνος;content — ἐκεῖνος — the distancing demonstrative: they will not name him
12
καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις·independent — γογγυσμός — the wilderness-murmuring word (Exod 16 LXX), an ironic Exodus echo
οἱ μὲν ἔλεγον ὅτιindependent — the μέν side of the divided crowd, with recitative ὅτι
Ἀγαθός ἐστιν·content — the favorable verdict — positive but inadequate
ἄλλοι δὲ ἔλεγον·independent — the δέ side — the antithesis that recurs at vv. 40–43
Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.content — πλανᾷ — the charge of messianic deception, thrown back at the officers in v. 47
13
οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.independent — narrator's note — παρρησία suppressed by fear (cf. 9:22; 12:42; 19:38)
Mid-feast teaching — whose teaching, and the sabbath argument 7:14–24
vv. 14–18 — the astonishment, and the teaching traced to the Sender
14
Ἤδη δὲ τῆς ἑορτῆς μεσούσηςparticipial — genitive absolute — μεσούσης, only here in the NT; leans on ἀνέβη
ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸνindependent — the public act the brothers urged — on his own timing
καὶ ἐδίδασκεν.independent — inceptive imperfect — the teaching opens and continues
15
ἐθαύμαζον οὖν οἱ Ἰουδαῖοιindependent — descriptive imperfect — the running amazement
λέγοντες·participial — speech-participle — the frame for the question
Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;content — γράμματα — scribal learning; μὴ μεμαθηκώς, no schooling under a rabbi
16
ἀπεκρίθη οὖν αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν·independent — the double speech-frame for the defense
Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με.content — the paradox of the double ἐμή — resolved by the sending formula
17
ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν,conditional — third-class protasis — willing the will precedes knowing; leans on γνώσεται
γνώσεται περὶ τῆς διδαχῆς,content — the epistemological criterion — obedient orientation before recognition
πότερον ἐκ τοῦ θεοῦ ἐστινcontent — indirect alternative question — πότερον … ἤ
ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.content — the self-sourcing Jesus everywhere denies (5:19, 30; 8:28)
18
ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ·content — the gnomic antithesis opens — self-sourced speech betrays self-glorification
ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστινcontent — casus pendens resumed by οὗτος — ἀληθής, the reliable witness
καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.content — no ἀδικία — no fraudulent motive; echo of Ps 32:2
vv. 19–24 — the law turned back: circumcision over sabbath
19
οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον;content — the turn to ethics — rhetorical question expecting yes; perfect δέδωκεν, the standing gift
καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον.content — adversative καί — possessing the law, not doing it
τί με ζητεῖτε ἀποκτεῖναι;content — the plot named aloud — the murderous quest of v. 1 exposed
20
ἀπεκρίθη ὁ ὄχλος·independent — the pilgrim crowd — ignorant of the authorities' plot (cf. v. 25)
Δαιμόνιον ἔχεις·content — the madness-charge — recurring at 8:48, 52
τίς σε ζητεῖ ἀποκτεῖναι;content — the crowd's incredulity — they do not know what the Jerusalemites know
21
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς·independent — the frame for the sabbath defense
Ἓν ἔργον ἐποίησαcontent — ἓν ἔργον emphatic — the Bethesda sabbath healing (ch. 5)
καὶ πάντες θαυμάζετε.content — the marvel still running — one act, all this controversy
22
διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν —content — the a fortiori premise begins — περιτομή, Gen 17 codified at Lev 12:3
οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων —content — narrator-style parenthetical correction — the rite predates Sinai, from the patriarchs
καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.content — the conceded practice — the eighth day overrides the sabbath
23
εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳconditional — first-class protasis — what both parties accept; leans on χολᾶτε
ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως,purpose — the rule's rationale — the law unbroken by the sabbath rite
ἐμοὶ χολᾶτεcontent — χολᾶτε — bilious anger, only here in the NT; the apodosis-question
ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;cause — qal wahomer — one member against the ὅλον ἄνθρωπον made ὑγιής (5:9)
24
μὴ κρίνετε κατ' ὄψιν,content — the prohibition — stop judging κατ' ὄψιν, by the surface
ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.content — cognate accusative κρίσιν κρίνετε — the righteous-judgment close of the argument
Is this the Christ? — the Jerusalemites' speculation 7:25–31
vv. 25–27 — the locals weigh the hidden-origin criterion
25
Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν·independent — the city locals — who, unlike the pilgrims of v. 20, know the plot
Οὐχ οὗτός ἐστινcontent — the recognition question — expecting yes
ὃν ζητοῦσιν ἀποκτεῖναι;relative — the death-plot common knowledge in the city
26
καὶ ἴδε παρρησίᾳ λαλεῖ,content — παρρησίᾳ — the word of vv. 4 and 13, now on Jesus' side of the ledger
καὶ οὐδὲν αὐτῷ λέγουσιν.content — the authorities' inexplicable silence
μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντεςcontent — μήποτε — the tentative, half-doubting guess; the speculation is wrong
ὅτι οὗτός ἐστιν ὁ Χριστός;content — the title surfaces — wrongly premised, rightly worded
27
ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν·content — the objection — Galilee, Joseph (6:42); the irony: his true origin they do not know
ὁ δὲ Χριστὸς ὅταν ἔρχηται,conditional — temporal ὅταν (typed cnd) with casus pendens ὁ Χριστός — leans on γινώσκει
οὐδεὶς γινώσκει πόθεν ἐστίν.content — the popular hidden-Messiah dogma — the criterion they think disqualifies him
vv. 28–31 — the cry in the temple, the failed arrest, the believing many
28
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων·independent — ἔκραξεν — John's verb of solemn public proclamation (7:37; 12:44)
Κἀμὲ οἴδατεcontent — the concession — surface knowledge granted; crasis κἀμέ
καὶ οἴδατε πόθεν εἰμί·content — the second concession — and its coming limit
καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα,content — not self-sent — perfect ἐλήλυθα, the standing fact of the mission
ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με,content — ἀληθινός — the real Sender behind the envoy
ὃν ὑμεῖς οὐκ οἴδατε.relative — the verdict — the real ignorance is of the Father
29
ἐγὼ οἶδα αὐτόν,content — emphatic ἐγώ — the counter-knowledge to their not-knowing
ὅτι παρ' αὐτοῦ εἰμιcause — the first ground — origin, παρ' αὐτοῦ
κἀκεῖνός με ἀπέστειλεν.cause — the second ground — commission, ἀποστέλλω; origin and mission together
30
Ἐζήτουν οὖν αὐτὸν πιάσαι,independent — conative imperfect — they kept trying; πιάζω, John's arrest-verb
καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα,independent — adversative καί — the restraint: no hand lands
ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.cause — narrator's aside — the ὥρα governs every attempt (2:4; 8:20); pluperfect ἐληλύθει
31
Ἐκ δὲ τοῦ ὄχλου πολλοὶ ἐπίστευσαν εἰς αὐτόν,independent — πιστεύω εἰς — the full Johannine faith formula, against the failed arrest
καὶ ἔλεγον·independent — the believers' sign-based reasoning framed
Ὁ Χριστὸς ὅταν ἔλθῃ,conditional — temporal ὅταν (typed cnd), casus pendens again — leans on ποιήσει
μὴ πλείονα σημεῖα ποιήσειcontent — μή expecting no — the signs argued as messianic surplus
ὧν οὗτος ἐποίησεν;relative — genitive of comparison ὧν — than this man's tally
Officers sent — the where-I-am riddle 7:32–36
32
Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα,independent — the murmuring of v. 12 overheard — genitive participle folded into one clause
καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέταςindependent — the Sanhedrin coalition escalates — temple police dispatched (answered at v. 45)
ἵνα πιάσωσιν αὐτόν.purpose — the warrant — πιάζω again
33
εἶπεν οὖν ὁ Ἰησοῦς·independent — the response to the warrant — serenity, not flight
Ἔτι χρόνον μικρὸν μεθ' ὑμῶν εἰμιcontent — ἔτι χρόνον μικρόν — the little-while of the approaching passion (12:35; 13:33)
καὶ ὑπάγω πρὸς τὸν πέμψαντά με.content — ὑπάγω — the Johannine departure to the Sender; futuristic present
34
ζητήσετέ μεcontent — the future search — after the departure
καὶ οὐχ εὑρήσετέ με,content — the search fruitless — ζητέω at last unrewarded
καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.content — the riddle — ὅπου εἰμὶ ἐγώ: the incapacity moral, not geographical (8:21; 13:33)
35
εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς·independent — the misunderstanding begins — πρὸς ἑαυτούς, among themselves
Ποῦ οὗτος μέλλει πορεύεσθαιcontent — the mundane reading of the riddle
ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν;cause — consecutive-flavored ὅτι — their bafflement; emphatic ἡμεῖς
μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;content — the diaspora guess — mockery that is unwitting prophecy of the Gentile mission (12:20)
36
τίς ἐστιν ὁ λόγος οὗτοςcontent — the saying quoted back — incomprehension verbatim
ὃν εἶπεν·relative — the echo-frame for the repeated riddle
Ζητήσετέ μεcontent — v. 34 repeated word for word —
καὶ οὐχ εὑρήσετέ με,content — — the second member —
καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;content — — the riddle left hanging; readers understand what the characters cannot
The last great day — the cry about living water 7:37–39
37
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆςphrase modifier — the eighth-day solemn assembly (Lev 23:36) — the water-drawing rite as backdrop; leans on εἱστήκει
εἱστήκει ὁ Ἰησοῦςindependent — εἱστήκει — pluperfect as stative: the formal posture of proclamation
καὶ ἔκραξενindependent — the solemn cry — κράζω again (v. 28; 12:44)
λέγων·participial — the speech-participle framing the invitation
Ἐάν τις διψᾷ,conditional — the open third-class protasis — Isa 55:1 behind the thirst; leans on ἐρχέσθω
ἐρχέσθω πρός μεcontent — the invitation — the coming
καὶ πινέτω.content — and the drinking — Tabernacles' water transposed to himself
38
ὁ πιστεύων εἰς ἐμέ,content — suspended casus pendens — the punctuation crux: subject of the rivers (traditional), or closing v. 37 with Christ as the source (patristic)
καθὼς εἶπεν ἡ γραφή,comparative — the citation formula — the source unfixed: no OT text matches; Isa 58:11, Zech 14:8, Ezek 47:1–12 the candidates
ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.content — torrents, not a trickle — αὐτοῦ the believer (trad.) or Christ (patristic); ῥέω only here in the NT
39
τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματοςindependent — narrator's aside — the living water decoded as the Spirit
οὗ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν·relative — οὗ attracted to the genitive — the Spirit awaited by the believers
οὔπω γὰρ ἦν πνεῦμα,cause — elliptical — 'there was not yet Spirit [given]'; the startling shorthand left as written
ὅτι Ἰησοῦς οὔπω ἐδοξάσθη.cause — the condition — glorification: cross, resurrection, ascension as one event (12:23; 17:1)
Division in the crowd 7:40–44
40
Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτωνparticipial — preposed partitive participle — leans on ἔλεγον
ἔλεγον·independent — the first verdict-frame
Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·content — ὁ προφήτης — the Moses-like prophet of Deut 18:15 (cf. 1:21; 6:14)
41
ἄλλοι ἔλεγον·independent — the second verdict-frame
Οὗτός ἐστιν ὁ Χριστός.content — the higher title — flat and unqualified
οἱ δὲ ἔλεγον·independent — the objectors' frame — the crowd splits three ways
Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;content — μὴ γάρ expecting no — the geography objection
42
οὐχ ἡ γραφὴ εἶπενcontent — the appeal to Scripture — expecting yes
ὅτι ἐκ τοῦ σπέρματος Δαυὶδ καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαυὶδ ἔρχεται ὁ Χριστός;content — Mic 5:2 with 2 Sam 7:12 — the irony: fulfilled in Jesus without their knowing
43
σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.independent — σχίσμα — the split Jesus' presence forces (9:16; 10:19)
44
τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν,independent — conative imperfect ἤθελον — the wish to seize, frustrated
ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας.independent — again no hand lands — v. 30's restraint holds; the motif brackets the feast
The officers return, and Nicodemus 7:45–52
vv. 45–49 — the empty-handed report and the Pharisees' scorn
45
Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους,independent — the dispatch of v. 32 returns without its prisoner
καὶ εἶπον αὐτοῖς ἐκεῖνοι·independent — ἐκεῖνοι — the narrator's distancing demonstrative for the authorities
Διὰ τί οὐκ ἠγάγετε αὐτόν;content — the outraged demand for an explanation
46
ἀπεκρίθησαν οἱ ὑπηρέται·independent — the arresting party answers with testimony instead of a prisoner
Οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.content — οὐδέποτε absolute — the unwitting confession: the word itself disarmed them
47
ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι·independent — the scorn begins
Μὴ καὶ ὑμεῖς πεπλάνησθε;content — πεπλάνησθε — v. 12's charge turned on their own officers; perfect: a settled state
48
μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;content — the appeal to elite consensus — with Nicodemus in the room (v. 50) and Joseph of Arimathea waiting at 19:38
49
ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.content — the curse — Deut 27 language; constructio ad sensum (plural ἐπάρατοί εἰσιν with ὁ ὄχλος)
vv. 50–52 — Nicodemus' law-question and the Galilean taunt
50
λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, ὢν εἷς ἐξ αὐτῶν·independent — historic present — Nicodemus of 3:1–2 (and 19:39), one of their own, speaks from within
51
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπονcontent — the procedural challenge — not theology but due process; μή expecting no
ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦconditional — backward ἐὰν μή — anchored, unlike the forward protases: hearing before judgment
καὶ γνῷ τί ποιεῖ;conditional — the coordinate subjunctive — the very law invoked at v. 49 forbids their conduct
52
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ·independent — the deflection — ad hominem, not answer
Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ;content — the Galilean taunt — guilt by geography
ἐραύνησονcontent — the sarcastic imperative — ἐραυνάω, the scripture-search verb (5:39)
καὶ ἴδεcontent — the paired command — search-and-see
ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.content — the claim is false — Jonah of Gath-hepher was Galilean (2 Kgs 14:25); the chapter closes on unresolved hostility (7:53 travels with the pericope adulterae in the John 8 file)
Analysis. John 7 is Tabernacles drama, and the layout shows a chapter built of speech-frames: flush-left purple narrative verbs (many of them John's iterative imperfects — ἐζήτουν, ἔλεγον, ἐθαύμαζον — and a pair of historic presents, λέγει at vv. 6 and 50) each dangling a blue block of quoted words, while the crowd's μέν/δέ division keeps resetting the left margin as verdict answers verdict (vv. 12, 40–43). Against the mainline lean the forward participles and temporal frames — ταῦτα δὲ εἰπών, the genitive absolutes of vv. 14 and 32, Ὡς δὲ ἀνέβησαν, the great eighth-day phrase of v. 37 — and inside the quotes the protases stack one deeper on their apodoses (the brothers' εἰ ταῦτα ποιεῖς, the discernment-condition ἐάν τις θέλῃ of v. 17, the circumcision protasis of v. 23, the thirst-invitation Ἐάν τις διψᾷ of v. 37; Nicodemus' backward ἐὰν μή at v. 51 alone takes an anchor). The narrator's asides hang as cau lines with their tags naming them: the brothers' unbelief (v. 5), the fathers-not-Moses parenthesis (v. 22), the hour not yet come (v. 30), and the Spirit-explanation of v. 39 with its elliptical οὔπω γὰρ ἦν πνεῦμα. Cruxes the layout inherits and names rather than hides: at v. 8 the text prints the harder οὐκ ἀναβαίνω (P66 P75 ℵ B) where the later tradition smooths to οὔπω against v. 10; at vv. 37–38 the punctuation question is flagged — ὁ πιστεύων stands as a suspended casus pendens whose κοιλία is the believer's on the traditional reading or Christ's on the patristic one — and the γραφή cited has no fixed source (Isa 58:11, Zech 14:8, Ezek 47 the candidates, tagged); at v. 52 the authorities' 'no prophet from Galilee' is tagged as factually false (Jonah of Gath-hepher, 2 Kgs 14:25). The chapter ends at v. 52: the pericope adulterae's lead-in 7:53 travels with the bracketed 8:1–11 in the John 8 file.