Καὶ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
After these things Jesus was walking in Galilee, for he was not willing to walk in Judea, because the Judeans were seeking to kill him.
Word-by-word analysis· 22 words
ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
Now the feast of the Judeans, the Feast of Tabernacles, was near.
Word-by-word analysis· 9 words
εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ· Μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς·
So his brothers said to him, 'Leave here and go to Judea, so that your disciples also may see the works you are doing.'
Word-by-word analysis· 25 words
οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι· εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
For no one does anything in secret while seeking to be in the open; if you are doing these things, show yourself to the world.
Word-by-word analysis· 19 words
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
For not even his brothers believed in him.
Word-by-word analysis· 8 words
λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Jesus therefore said to them, 'My time has not yet come, but your time is always ready.'
Word-by-word analysis· 19 words
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
The world cannot hate you, but it hates me, because I testify about it that its works are evil.
Word-by-word analysis· 20 words
ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
You go up to the feast; I am not going up to this feast, because my time has not yet been fulfilled.
Word-by-word analysis· 18 words
ταῦτα δὲ εἰπὼν αὐτοῖς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
Having said these things to them, he remained in Galilee.
Word-by-word analysis· 8 words
Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ.
But when his brothers had gone up to the feast, then he also went up — not openly but as it were in secret.
Word-by-word analysis· 19 words
οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· Ποῦ ἐστιν ἐκεῖνος;
The Judeans were therefore looking for him at the feast and saying, 'Where is that man?'
Word-by-word analysis· 13 words
καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι δὲ ἔλεγον· Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
And there was much murmuring about him among the crowds. Some were saying, 'He is a good man'; others were saying, 'No, on the contrary he leads the crowd astray.'
Word-by-word analysis· 23 words
οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
Yet no one was speaking about him openly, because of fear of the Judeans.
Word-by-word analysis· 11 words
Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
But when the feast was already at its midpoint, Jesus went up into the temple and began teaching.
Word-by-word analysis· 12 words
ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες· Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
The Judeans were therefore astonished, saying, 'How does this man know letters, never having studied?'
Word-by-word analysis· 11 words
ἀπεκρίθη οὖν αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν· Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με.
Jesus therefore answered them and said, 'My teaching is not mine but belongs to him who sent me.'
Word-by-word analysis· 17 words
ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.
If anyone wills to do his will, he will know concerning the teaching whether it is from God or whether I speak from myself.
Word-by-word analysis· 21 words
ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
The one who speaks from himself seeks his own glory; but the one who seeks the glory of him who sent him — this one is true, and there is no unrighteousness in him.
Word-by-word analysis· 26 words
οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
Did not Moses give you the law? And yet none of you keeps the law. Why are you seeking to kill me?
Word-by-word analysis· 17 words
ἀπεκρίθη ὁ ὄχλος· Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
The crowd answered, 'You have a demon! Who is seeking to kill you?'
Word-by-word analysis· 9 words
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· Ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.
Jesus answered and said to them, 'I did one work, and you all marvel.'
Word-by-word analysis· 11 words
διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν — οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων — καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
Moses gave you circumcision — not that it is from Moses but from the fathers — and on the Sabbath you circumcise a man.
Word-by-word analysis· 22 words
εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
If a man receives circumcision on the Sabbath so that the law of Moses may not be broken, are you angry at me because I made a whole man well on the Sabbath?
Word-by-word analysis· 21 words
μὴ κρίνετε κατ' ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.
Do not judge by appearances, but judge with right judgment.
Word-by-word analysis· 9 words
Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν· Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
Some of the people of Jerusalem were therefore saying, 'Is not this the man whom they are seeking to kill?'
Word-by-word analysis· 12 words
καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ Χριστός;
And look — he is speaking openly, and they say nothing to him! Can it be that the rulers have truly recognized that this is the Christ?
Word-by-word analysis· 18 words
ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
But we know where this man comes from; yet when the Christ comes, no one will know where he comes from.
Word-by-word analysis· 14 words
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.
Jesus therefore cried out in the temple as he was teaching, saying, 'You both know me and know where I am from; and I have not come from myself, but the one who sent me is true — whom you do not know.'
Word-by-word analysis· 31 words
ἐγὼ οἶδα αὐτόν, ὅτι παρ' αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.
I know him, because I am from him and he sent me.
Word-by-word analysis· 10 words
Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
They were therefore seeking to arrest him, yet no one laid a hand on him because his hour had not yet come.
Word-by-word analysis· 17 words
Ἐκ δὲ τοῦ ὄχλου πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον· Ὁ Χριστὸς ὅταν ἔλθῃ, μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
But many from the crowd believed in him, and were saying, 'When the Christ comes, will he do more signs than this man has done?'
Word-by-word analysis· 21 words
Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Pharisees sent officers to arrest him.
Word-by-word analysis· 20 words
εἶπεν οὖν ὁ Ἰησοῦς· Ἔτι χρόνον μικρὸν μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
Jesus therefore said, 'I am with you a little while longer, and then I am going to him who sent me.'
Word-by-word analysis· 16 words
ζητήσετέ με καὶ οὐχ εὑρήσετέ με, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
You will seek me and will not find me, and where I am you cannot come.
Word-by-word analysis· 14 words
εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς· Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
The Judeans therefore said to one another, 'Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?'
Word-by-word analysis· 27 words
τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν· Ζητήσετέ με καὶ οὐχ εὑρήσετέ με, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
What does this statement mean that he said, 'You will seek me and will not find me, and where I am you cannot come'?
Word-by-word analysis· 21 words
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων· Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
On the last, the great day of the feast, Jesus stood and cried out, saying, 'If anyone thirsts, let him come to me and drink.'
Word-by-word analysis· 23 words
ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
Whoever believes in me, as the Scripture has said, rivers of living water will flow out of his belly.
Word-by-word analysis· 16 words
τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα, ὅτι Ἰησοῦς οὔπω ἐδοξάσθη.
Now he said this about the Spirit, whom those who believed in him were about to receive; for as yet there was no Spirit, because Jesus had not yet been glorified.
Word-by-word analysis· 21 words
Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον· Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
Some of the crowd, having heard these words, were therefore saying, 'This man really is the Prophet.'
Word-by-word analysis· 14 words
ἄλλοι ἔλεγον· Οὗτός ἐστιν ὁ Χριστός. οἱ δὲ ἔλεγον· Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
Others were saying, 'This is the Christ.' But some were saying, 'Surely the Christ does not come from Galilee, does he?'
Word-by-word analysis· 17 words
οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυὶδ καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαυὶδ ἔρχεται ὁ Χριστός;
Has not the Scripture said that the Christ comes from the offspring of David and from Bethlehem, the village where David was?
Word-by-word analysis· 20 words
σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.
So a division occurred in the crowd because of him.
Word-by-word analysis· 8 words
τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας.
Some of them wanted to arrest him, but no one laid hands on him.
Word-by-word analysis· 14 words
Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι· Διὰ τί οὐκ ἠγάγετε αὐτόν;
The officers therefore came back to the chief priests and Pharisees, and those men said to them, 'Why did you not bring him?'
Word-by-word analysis· 18 words
ἀπεκρίθησαν οἱ ὑπηρέται· Οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.
The officers answered, 'Never has a man spoken like this man.'
Word-by-word analysis· 7 words
ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι· Μὴ καὶ ὑμεῖς πεπλάνησθε;
The Pharisees therefore answered them, 'Have you also been led astray?'
Word-by-word analysis· 9 words
μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
Has any one of the rulers or of the Pharisees believed in him?
Word-by-word analysis· 12 words
ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
But this crowd that does not know the law — they are accursed!
Word-by-word analysis· 11 words
λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, ὢν εἷς ἐξ αὐτῶν·
Nicodemus, who had come to him before, and who was one of them, said to them,
Word-by-word analysis· 13 words
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;
Does our law judge a man without first hearing from him and learning what he does?
Word-by-word analysis· 17 words
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.
They answered and said to him, 'Are you also from Galilee? Search and see that no prophet arises from Galilee.'